【向世一包養app陵】戰爭與戰爭：從《年齡》經傳看儒家的正義

Content summary:Compared with war, Confucianism has always determined the right war, and is responsible for celebrating self-interest and sacrificing the land through war. “Age is indecisive” but there is also “he is good at this”. The arrival of the war requires the cooperation of benevolence and national strength. The “way of age” has changed frequently, and whether war and war can be justified is established, and there are many standards such as the great significance of the ruler and ministers, the distinction between the barbarians and the summer, and the distinction between interests. The psychologists strongly regulate the war and refute it, and they say that the unsuccessful alliance is a humiliation and admiration, and advocate the right to maintain the great power of the monarch and ministers and the “China” ritual. Those with families must stand firm and justify the unfavorable position and prevent the unfair family from the most basic development of the country’s destruction and failure of their families. Hot Baobao.com The love war is not expected to deny the war, and the principle of justice plays the final decision here.

Keywords: War/War/Elder/Reason

War is a battle with a happy and peaceful life. Therefore, since ancient times, human society has always been waiting for war, especially forever. However, how the war comes and what conditions and conditions are also a problem that people have to think about. In the legendary period of the Shun period, which governed the whole country with benevolence and virtue, the wonderful situation of “resolution of the bright and handsome people, and the nine tribes; the nine tribes are harmonious, and the peace of the chapters occur; the brightness of the brightness and harmony of all countries; the people are in a state of change” (“Shangshu·Liu Dian”) is of course worthy of yearning, but since Xia Yu, the success of the war has to be realized by the skill of rebellion and war. Judging from the determination and conspiracy of the “Book of Changes” on the reaction of Tangwu’s “successful and obedient to people”, the war that the leaders of the Shang and Zhou dynasties for hundreds of years was closely related to the just judgment of value.

Mencius called Tom WuThe righteous war was determined that the Shang Tang “had no one to conquer the whole country” (Mencius, Teng Wengong 2), which was the case that “the people thought they would save themselves from water and fire, and they would eat to welcome the king’s teacher.” (Mencius, King Hui of Liang”) The righteous war solved social injustice and saved the people from the heavy and heavy hardships. Baocai.comBorn the saying of “Shang Shu Wu Cheng”, after King Wu of Zhou defeated Shang, “the king came from Shang, and as for Feng, he detained his martial arts and cultivated culture, and rode his horse on the sun of Mount Hua, and herded cattle in the wilderness of peach forests, indicating that the whole country was not submissive.” In the end, it was “hugging the arch and governing the whole country”, and the war of society came.

Mencius’s rebellion against King Wu was “to make benevolence worse than benevolence” (“Mencius·安全安全安全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全全� Therefore, he fought against the war against disobedience and profit, saying that “the war was fought, and the people were killed; the war was fought, and the people were killed. This is what he said that he was leading the land and eating human flesh, and his sins were not to be allowed to die. Therefore, those who are good at fighting were sentenced.” (“Mencius: The Episode of the Mother”) The one who stayed in Mencius’s brain was the age-old warlord who was not far away from him. Wherever he could see the war and the city were fighting, so Mencius gave a denial evaluation. The voice says: “Age is unruly war. He is good at this, so there is something. Conquest is the highest and the lower, and the enemy does not compete with each other.” (“Mencius·安年安年”) The wars during the ages are not righteous, but when the differences and wars are more controversial, some of them are better than others (close to the right). The reason for this judgment of Mencius was the occurrence of war, which should be the crime of the emperor’s attack and correcting the marquis, that is, the so-called “top attacks the lower”, rather than mutual aggression between the nations, but the latter is exactly the characteristic of war in age, so it is said that “age is indecisive.”

However, the “age” incident is recorded in the article “age”. “Year-Length” contains Confucius’s words that “I want to write is worse than seeing the profound and clear words of my actions.” Sima’s “Preface to the Preface of Taishi Gong” once cited and published them, which had a great influence on future generations. Confucius’ words mean that it is better to just put the shortness of the Internet into two hundred and forty-two years of historical events and judge specific personal affairs to be ruling good and evil, so that later generations can use this as a warning①. Then, Confucius, both in history and inspiration for historic events and figures, should not simply determine or deny the war between the ages and the act of ending wars, but should be analyzed in detail. The key here is to see whether it can fit the legitimate principles in the hearts of the predecessors. It is precisely because of this that the remarks between ages and countries have become a “business” in the eyes of Confucius and later Confucians. The focus is not on fighting oneself, but on how the war comes. The latter directly determines the length and shortcoming of the war.

1. “The teacher of Zhaoling” “He is good at this”

Mencius said, “He is good at this, and there is no such thing as the teacher of Zhaoling”. Later, Zhu Xi explained it as “It is like the teacher of Zhaoling”②. The so-called “Zhaoling’s Master” is written in “Year: The Fourth Year of Duke Xi” with the sentence “Qu Wan came to join the Master, and joined the Zhaoling”. This is the line that Duke Huan of the Former Qi led the Marquis’ troops to invade Cai and attack Chu. “Zuo Ji·The Fourth Year of Duke Xi” says:

(Duke Xi) in the spring of the fourth year, the Marquis of Qi invaded Cai with the magistrate of the Marquis of Ji. Cai Ji then attacked Chu. …Xia, Chu Zi sent Qu Bao Qingshu to the end of the story, and the teacher retreated, second to Zhaoling. The teacher of the Marquis of Qi and Chen Shu and Qu Wan took the opportunity to see him. The Marquis of Qi said, “Is it true that the ancestors’ preferences are likes, what if they like the man with the mankind?” He replied, “You are blessed with the country in our city, and humiliated the weak king. The wish of the king is to be the king.” The Marquis of Qi said, “Who can defend it with this battle? Who can attack the city with this kind of attack, and who dares not accept it?” He replied, “If you use virtue to persuade the Marquis of Qi, who dares not accept it? If you use your strength, the city of Chu is a city, and the river is a pool. Although there is no use.” Qu Wan and the Marquis of Yue.

Duke Huan of Qi led the army of the Hou to attack the Chu Kingdom. King Cheng of Chu sent the man Qu Wan to negotiate, and the army of the Hou to summon Ling suddenly. Due to Duke Huan’s kindness and Qu Wan’s wanderings, Duke Huan gave up the attack. In the end, Qu Wan made a stop-and-fight alliance on behalf of the King of Chu and the Marquis of various lords, bringing the war. It is precisely because of this that Mencius compared the “Confucius became an old minister” with the “Yu suppressed the flood and the whole country was peaceful, and Duke Zhou was also a powerful beast and a fierce beast to protect the sweetheart website and the “Mencius Teng Wengong”) to compare and discuss the “Mencius, Teng Wengong 2” that is, they all point to the fantasy society of peace and peace in the world.

After Confucius and Mencius, Confucian scholars maintained a certain attitude towards the Zhaoling Alliance. It is true that it realizes the war not through war but through negotiations between the two parties, so it is a relatively righteous movement of “they are good at this”. Specifically, the ability of Qi and Huaxia Marquis to realize the war with Chu State includes many aspects: First, Qi State’s national strength as the overlord of Huaxia and its appeal to Huaxia Marquis was the main reason why Chu State was willing to join forces with the alliance; secondly, the will of Chu State’s troops and the conditions of the